Ian Adams

Apr 022012
 

Today is Palm Sunday, more specifically, Palm Sunday of the Passion of the Lord, and marks the sixth Sunday of Lent, and the beginning of Holy Week leading into Easter.  Amongst our Orthodox brethren, Palm Sunday is often referred to as the “Entry of the Lord into Jerusalem.”

In most Catholic churches, the day is marked by handing out palm fronds, and by solemn processions leading into the service.  The faithful will usually take the palms home, tied in the shape of a cross, and use them as decorations.  They are then returned to the Church the following year so that they can be burned and their ashes used for Ash Wednesday, the beginning of Lent.

Palm Sunday is a day that marks the triumphant entry of our Lord into Jerusalem, it is really the first joyful celebration of the liturgical season.  And while His entry into the city was marked by great joy, worship, and the crowds throwing palm fronds onto the road before him, This holiday also marks the beginning of the greatest tragedy in our calender when our Lord is crucified.

 

When they drew near Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, Go into the village opposite you, and immediately you will find an ass tethered, and a colt with her. Untie them and bring them here to me. And if anyone should say anything to you, reply, ‘The master has need of them.’ Then he will send them at once. This happened so that what had been spoken through the prophet might be fulfilled: Say to daughter Zion, ‘Behold, your king comes to you, meek and riding on an ass, and on a colt, the foal of a beast of burden.’ The disciples went and did as Jesus had ordered them. They brought the ass and the colt and laid their cloaks over them, and he sat upon them. The very large crowd spread their cloaks on the road, while others cut branches from the trees and strewed them on the road. The crowds preceding him and those following kept crying out and saying: Hosanna to the Son of David; blessed is he who comes in the name of the Lord; hosanna in the highest. And when he entered Jerusalem the whole city was shaken and asked, Who is this? And the crowds replied, This is Jesus the prophet, from Nazareth in Galilee.
(Matthew 21:1-11)

 

Palm Sunday: A Commentary by Fr. Barron
Mar 272012
 

“O Glorious Prince of the heavenly host, St. Michael the Archangel, defend us in the battle and in the terrible warfare that we are waging against the principalities and powers, against the rulers of this world of darkness, against the evil spirits. Come to the aid of man, whom Almighty God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of Satan.

“Fight this day the battle of the Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in Heaven. That cruel, ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold, this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the name of God and of His Christ, to seize upon, slay and cast into eternal perdition souls destined for the crown of eternal glory. This wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity.

“These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the immaculate Lamb, and have laid impious hands on her most sacred possessions. In the Holy Place itself, where the See of Holy Peter and the Chair of Truth has been set up as the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be.

“Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious power of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly find mercy in the sight of the Lord; and vanquishing the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.

V. Behold the Cross of the Lord; be scattered ye hostile powers.
R. The Lion of the tribe of Judah has conquered the root of David.
V. Let Thy mercies be upon us, O Lord.
R. As we have hoped in Thee.
V. O Lord, hear my prayer.
R. And let my cry come unto Thee.

Let us pray.
O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as supplicants, we implore Thy clemency, that by the intercession of Mary, ever Virgin Immaculate and our Mother, and of the glorious St. Michael the Archangel, Thou wouldst deign to help us against Satan and all the other unclean spirits who wander about the world for the injury of the human race and the ruin of souls. Amen.”

Mar 272012
 

In English:

Saint Michael the Archangel, defend us in battle, be our protection against the malice and snares of the devil. May God rebuke him we humbly pray; and do thou, O Prince of the Heavenly host, by the power of God, thrust into hell Satan and all evil spirits who wander through the world for the ruin of souls. Amen.

In Latin:

Sáncte Míchael Archángele, defénde nos in proélio, cóntra nequítiam et insídias diáboli ésto præsídium. Ímperet ílli Déus, súpplices deprecámur: tuque, prínceps milítiæ cæléstis, Sátanam aliósque spíritus malígnos, qui ad perditiónem animárum pervagántur in múndo, divína virtúte, in inférnum detrúde. Ámen

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