The Creed is the Orthodox confession of faith adopted by the first two Ecumenical Councils, in Nicea in 325, and in Constantinople in 381. The Creed is a brief, yet complete summary of Christian Orthodox doctrines.
- I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible;
- And in one Lord, Jesus Christ, the Son of God, the Only-begotten, begotten of the Father before all ages; Light of Light, true God of true God; begotten, not made; of one essence with the Father; by Whom all things were made;
- Who for us men, and for our salvation, came down from the Heaven, and was incarnate of the Holy Spirit and the Virgin Mary, and became man;
- And was crucified for us under Pontius Pilate, suffered and was buried;
- And rose again on the third day according to the Scriptures;
- And ascended into the Heavens, and sits at the right hand of the Father;
- And He shall come again, with glory, to judge both the living and the dead; Whose Kingdom shall have no end;
- And in the Holy Spirit, the Lord, the Giver of life; Who proceeds from the Father; Who with the Father and the Son together is worshiped and glorified; Who spoke by the Prophets;
- In One, Holy, Catholic*, and Apostolic Church.
- I confess one baptism for the remission of sins.
- I look for the resurrection of the dead,
- And the life of the world to come. Amen.
* The True Meaning of the Word “CATHOLIC” in the Creed: “In One, Holy, Catholic, and Apostolic Church.”
The word “catholic” means “universal” as referring to the Church of all times, peoples, and places, Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all (Col. 3:11).
A celebrated definition of “catholic” in the early Church was given by St. Vincent of Lerins, the 5th century monastic Father of Gaul, who in his Communitorium says: “Every care should be taken to hold fast to what has been believed everywhere, always, and by all. That is truly and properly ‘catholic,’ as indicated by the force and etymology of the name itself, which comprises everything truly universal” (ch. 2, Fathers of the Church edition, pg. 270).
The name of “catholic” has been kept from early times in the “Roman Catholic” church, but the teaching of the early Church has been preserved in the Orthodox Church, which even to this day can be and still is called “catholic.”
The Roman Catholic (Western) church separated from the True Church in the year 1054 after changing the Creed and wrongly claiming supremacy of the Bishop of Rome (Pope) over the other bishops.
Drifting further from its origin, the Western church was then shattered into a myriad of sects by the Protestant Reformation. However, in Greece, Russia, the Balkans, Middle East, and elsewhere, the True Apostolic Church continued to flourish, preserving the Faith of Christ pure and unchanged.
Today this Church is known as the Orthodox Church and it is a haven for those seeking Christ’s truth
For more information OCA has a good article here.
How many capable men have been denied opportunities to serve in the Church because of the difficulty of attending seminary? How many men have left Seminary with extreme debt due to the astronomical costs? How many marriages strained? How much time lost? I would suggest that we need to really begin rethinking the seminary model. Education of course is vital to anyone entering the priesthood, and even more so for those who may be called to serve in an episcopal office, but is the manner of the modern seminary really ideal? I would like to propose several reasons why I believe the average seminary is not ideal for most people and then offer a suggestion for implementing a different seminary model.
First consider the current state of education in the West. Rampant, godless liberalism is sweeping across the West like an out of control forest fire – consuming everything in its path. And I do not mean the liberalism of our forefathers, that economic approach that gave us Social Security or opposed blanket warfare, the liberalism of American Presidents like John F. Kennedy or Harry Truman. Rather I am concerned about the liberalism that denies any sense of right or wrong, the liberalism that says anything goes as long as it feels right. The liberalism that has arisen in the past twenty years or so and is now destroying college campuses and educational institutions everywhere. This rampant evil that is infecting everything it touches and is slowly making inroads even into the most conservative colleges and seminaries. Taking control of our education, insuring that it is directed toward the glory of God and His Church, has to be a primary focus of rethinking the education of our future leaders in the Church.Continue reading “Rethinking Seminary”
In the Vanity of Their Minds
by Fr. John Whiteford
Webmaster’s Note: Father John Whiteford is a former Nazarene Associate Pastor who converted to the Orthodox Faith soon after completing his B.A. in Religion at Southern Nazarene University in Bethany, Oklahoma. He first encountered Orthodoxy as a result of his involvement in the local Pro-Life (Rescue) movement, which also included Father Anthony Nelson and several of his parishioners. After over a year of searching the Scriptures and the writings of the early Church; and through the love, prayers and patience of Father Anthony and the Parishioners of St. Benedicts, Fr. John was received into the Holy Orthodox Church. When he wrote this article he was serving as a Reader at St. Vladimirs in Houston, Texas and is continuing his studies. He has since been ordained a Priest and serves St. Jonah of Manchuria Orthodox Church (Russian Orthodox Church Outside of Russia), in Houston, Texas.
AN ORTHODOX EXAMINATION OF THE PROTESTANT TEACHING
Introduction: Are Protestants Beyond Hope?
Since my conversion from Evangelical Protestantism to the Orthodox Faith, I have noted a general amazement among many of those who have been raised Orthodox that a Protestant could be converted. This is not because they are uncertain about their own faith, usually they are just amazed that anything could break through a Protestants stubborn insistence on being wrong! What I have come to understand is that most Orthodox people have a confused and limited grasp of what Protestantism is, and where its adherents are coming from. Thus when “cradle Orthodox” believers have their run-ins with Protestants, even though they often use the same words, they do not generally communicate because they do not speak the same theological language — in other words, they have no common theological basis to discuss their differences. Of course when one considers the some twenty thousand plus differing Protestant groups that now exist (with only the one constant trait of each group claiming that it rightly understands the Bible), one must certainly sympathize with those that are a bit confused by them.Continue reading “Sola Scriptura”
Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.1 Peter 4:1
I am writing this as we enter 2019 and as I enter a period of intense introspection and discernment. I will be devoting the next month to working out my calling in the Church. To that end I wanted to write a bit about my understanding of the process of discernment and what a vocation is.
The word vocation comes from a Latin word that means a calling or summons; specifically we use it to mean a calling to serve God. Vocations can come in many forms but most typically we think of a vocation as a calling to marriage or a calling to the religious life. For this article I am specifically focused on discerning the call to religious life, to the priesthood, as that is what I am really praying about this month.
First, how do we know we have a calling to the priesthood? The easiest way to begin is with the idea that I am thinking about it. Obsessively thinking about it. It’s an inner voice that never goes away. It’s a desire that I have had for two decades and, while it has waxed and waned at various points in my life, it has never gone away. Unfortunately I made the mistake of pursuing a very dubious ordination to the priesthood and episcopate when I was younger, ordinations that I seriously doubt were valid therefore I find myself having to be very careful about how I proceed. It is important to me not to repeat that mistake, to insure that I am not pursuing ordination for the wrong reasons. In other words, do I want the religious life for the right reasons.
I have to be very careful examining my motivations. Do I want to be a priest because it’s cool? Because I want some sort of recognition or special treatment? Do I think it will somehow make me more spiritual or holy? Of course, none of these are true. But they are examples of what I need to seriously consider when asking myself – why do I want to be a priest?
Am I fit to be a priest? Do I have the constitution, the temperament, that is necessary to be a good priest. Am I suited for the life of a priest? Can I balance the needs of family life, of marriage, of work, with the calling to a sacramental vocation. It’s not enough to just ‘try it out’ to see if the life fits. Apostolic ordination to the presbyterate is a life long commitment and one I have to be sure of before committing myself. There are no canonical impediments but is there anything else in my life that is not suited to a religious vocation?
So what steps do I take to actually make a decision? To begin with I need to do some serious praying about the decision. Some long, serious, deep prayer has to be my first step toward discerning, to making a final prayer, concerning the call to the priesthood. I will be spending dedicated time every week, and most days, in silence; that is prayer free of any outside distractions. In conjunction with that I will also be spending some associated time meditating on Holy Scripture, specifically those portions that deal with our callings to serve God.
I derive a great deal of joy in thinking about the priesthood, that I might one day be used by God in this capacity. I am fortunate to have a very loving and supportive wife who I have no doubt will be pleased with walking beside me on this journey. The opportunity and the challenge to start an Orthodox mission in my hometown might bring a bit of trepidation when I consider the obstacles before me, but with God all things are possible.
There is a new TV show on iTunes called American MC. It purports to show a bunch of guys who are trying to start an MC (Motorcycle Club), and they make the claim that they are going to do it the right way. However, the show should be subtitled ‘How not to start an MC’ as these guys, who seem to all be seasoned riders, know nothing about Motorcycle Clubs. Real Motorcycle Clubs are built around established traditions and protocols that define our culture and failure to follow those traditions and protocols, or even worse, deliberately disregarding them, is a huge part of why most new clubs are denigrated, never recognized in the community, and do not last.
In American MC, there are is a scene where the stars of the show are sitting inside of a bar when in walk several members of the local dominant club. The American MC cast all sit around staring at the Dom members, debating over whether someone should go talk to them and finally get their prospect to be the first one to approach the Dom club. A second scene is almost as bad. While filling up at a gas station, another club pulls in to the gas station. The other club is a well-established, and respected, MC. Again, the American MC cast simply stand around and it is left to the other club to walk over and ask the American MC riders who they are. If these guys were serious, they would have taken the initiative to introduce themselves in both situations, being respectful to both a dominant club and to a long-time established club.
One of the most important things that anyone involved in MC culture needs to learn is how to introduce themselves. It seems to be a lost art form in most cultures these days as most kids want to just walk up to someone, and say something asinine like “whaz up bro,” as if that were a proper introduction. Or worse, they ignore the other person and don’t introduce themselves at all. So, we’re going to look at two different types of introductions which every member and aspiring member of any motorcycle club needs to know. Continue reading “MC Protocol 101 – The Introduction”
A really interesting, and good, article at the Orthodox Christianity blog.
…the Orthodox Christian should be the funniest man in the room. He should have all the best stories. He should have the most joyous and largest heart. He should be the most giving. He should be the one that when he walks into the room, he lights the room up and everybody is attracted to him — that should be us. If it’s in the workplace, or if it’s in the grocery store, or if you’re just visiting your in-law’s house and they happen to be Protestants. When you come, you should light the place up. That’s what we’re supposed to be. Because we should, because we have all the joy – we have Pascha. We have Pascha, you know, we have that. That’s what they need, and that’s what they want. So, when they see us, then they will ask us the question that St. Paul said they should ask us “What is the reason for the joy that you have in you?” And then we can tell them about the Orthodox Church.